IN> Elemental Words in China
William Keith
wjk26 at drexel.edu
Sun Mar 2 10:40:45 CST 2008
Most mythological elemental systems possess four elements in the
Aristotelian style, with possibly a fifth central, non-opposing element
of "Aether" or "Void." When such concepts gain currency in human
thought, they make attractive Words since they are viewed as aspects of
the Universe itself -- very long-lasting, stable in meaning, and wide
in application of metaphorical concepts. It is no wonder that across
much of the world the four elemental Archangels and their opposing
Demon Princes are among the most powerful. "Void" and "Aether," on the
other hand, are regarded as having less substantive meanings, and so do
not have similarly major Words bound to them.
The Chinese system of elements is different from those in use in the
West (though similar Buddhist and Hindu systems are known there).
Those elements are Fire, Earth, Metal, Water, and Wood, and all of them
have real, physical presence. To celestials who have been working in
China for a long time, Novalis is a "core" elemental Archangel, while
Janus is not, and David's Word is a form of Earth. This can affect
relations between Words, with Novalines obtaining a different level of
respect while Windies are sometimes less welcome than they are with
Word-allies elsewhere. The locals' Essence-generating activities even
mean that there are celestial ramifications for supernatural powers:
Flowers has several Rites associated with Confucian or even older
Chinese thought, which support the Word locally more so than they would
elsewhere, and so are rarely given to Servitors outside this region.
Such Rites include "formally join an established organization" (Wood
penetrates Earth), or "encourage a protest against injustice (+1
Essence; +3 if you take bodily injury as a result and thereby prevent
any humans from doing so)" (Wood generates Fire). A GM taking players
of elemental Words from a Western setting to China may wish to consider
altering the power of various Attunements or Rites, or the base
Invocation number of one's Archangel -- after consultation with players
as to such rules changes, naturally.
Archangels are generally regarded by Chinese celestials who give any
currency to feng shui concepts as interacting in the cycles of balance
(generation and overcoming), while Demon Princes interact in the cycles
of imbalance (insult and excess). The elements of Fire are represented
on both Sides, of course; both of Water are currently unoccupied.
Novalis represents Wood, and is not directly opposed at present;
Valefor is her closest elemental opponent, air being an aspect of wood.
David represents Earth, an elemental connotation which can make
Servitors of "Stone" in the region more receptive, adaptive, and
flexible than their Word-mates elsewhere. (Relations between Flowers
and Stone in the region are probably more cordial here than anywhere
else on the planet.) He is likewise not directly opposed, but Kronos
via Hatiphas sponsors a fairly large network of feng shui practitioners
that use Sorcery for perverse geomantic rituals, sometimes even
encoding long-term projects into architectural jobs. The local
popularity of feng shui gives this human organization some shielding
against Davidian counterefforts.
Metal, regarded as a sub-concept of Earth or Stone elsewhere, has a
number of Word-Bound angels and demons that deal with specific metals.
Several of those demons have made plays for a Princehood, but none have
succeeded against the efforts of the other metal-Word demons who,
though rarely united, can get together behind the concept of keeping
someone *else* from winning the Word. This heterostasis has been the
situation of the demonic side for quite a while. On the Angelic side,
the Seraphim Council has been fairly clear about having no intention to
raise an Archangel of Metal. Metaphorical overlap with David is cited,
but in fact older natural philosophers consider Laurence the patron
Archangel of this Chinese element: his sharp blade and dedication to
discipline personify the metaphorical qualities of this element.
Occasionally Lightning's work with conductors or modern technology is
given this role, but generally speaking Laurentians are regarded by the
locals as elemental angels. Laurence accepts the role with grace, but,
strangely, seems a little uncomfortable with the role, and talks about
it very little. Perhaps it's his great respect for David.
Or maybe it's that he doesn't like keeping secrets.
Tomorrow: Awase, Archangel of Metal (Secret, Transient, Inconvenient
Feature)
William
More information about the In-Nomine-list
mailing list